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Wednesday, December 20, 2017
National Conference on “Frames of Marginality: Interpreting and Interrogating Theory and Praxis”
https://www.facebook.com/events/519252241773727/
Wednesday, November 15, 2017
National Conference on “Frames of Marginality: Interpreting and Interrogating Theory and Praxis”
Department of English
Raja Peary Mohan College
Uttarpara, Hooghly, West Bengal, India
&
Department of English
Pandit Raghunath Murmu Smriti Mahavidyalaya
Jamboni, Bankura, West Bengal, India
National Conference on
"Frames of Marginality: Interpreting and Interrogating Theory and Praxis"
21-22 February, 2018 (Tentative)
Many scholars and academics in the Western World regard Postcolonialism as passé and emphatically opine in favour of its replacement by Globalisation. What, however, very significant is that this emphatic proclamation itself is the Colonialists' articulations to instress their ideas/opinions/assumptions/concepts in the mindset of the so-called 'Other World'. The fact that the centre – margin issues (which stem from this discourse) have still been in vogue, have still their sway, at least over the 'Other World' can hardly be negated. Although Postcolonialism can be seen as back-burner, as a political process, it continues to confront other developments like neocolonialism that lead to larger peripheries and marginalizations. On the other hand, Globalisation has receded after revealing more raptures and has actually strengthened inequality.
Further, the questions/debates of local/margin redefine our locations. It will be interesting to look at how our perspectives regarding internal marginalizations, as opposed to the Global, could evolve further, through such understandings. In the context of the 'Other World' various discourses/histories, politics, contexts, and interpretations - the centre and margin also involve social concepts like caste, class, gender, religion, language, race, ethnicity, culture and so on. The Conference Committee, therefore, thinks it pertinent to organize a National Conference on this umbrella concept of 'Marginality' and invites participants from all relevant academic disciplines.
Proposals are invited, but not limited to the following areas:
* Orality and Marginal Voices
* Translations of Marginal Texts
* Different Forms of Marginalities
* Dalit, Tribal, Minority Discourses
* Marginal Testimonies and Life Writing
* Power, Politics, Margins and Resistance
* Mainstream, Other, Subalterns, Margins
* Forms of Marginal Arts/Performing Arts
* Historiography of Margins and Marginality
* Marginal Languages, Literatures and Cultures
* Gender and Sexuality in the Context of Margins
* Marginality, Media, Popular Cultures and Digital Domains
Last date for submission of abstracts : 31 December 2017
Intimation of selection : 15 January 2018
Last date of registration : 31 January 2018
Submission of full papers : 15 February 2018
Abstracts not exceeding 250-300 words should be sent as Microsoft word (.docx) format.
Proposals should be emailed to: engdeprpmc@gmail.com
Please write your full name, designation, institution, contact details in the body of the mail (Not in the Abstract Word Page).
Abstracts will be screened through blind peer review process. Authors will be intimated the decisions accordingly.
Once selected, participants are supposed to register for the conference and submit full papers within the given date.
After the conference, we hope to publish selected papers in an edited volume.
Individual Registration Fees (for joint paper, both the participants have to register):
Full Time Teachers/Employees: Rs. 500
Part-time/Guest Faculties: Rs. 400
Research Scholars with Fellowship: Rs. 300
Research Scholars without Fellowship: Rs. 200
Masters and Graduate Students: Rs. 100
Registration fees include conference kit, working lunch, refreshments but it does not cover accommodation.
Accommodation will be arranged for outstation participants at a reasonable price.
Further, participants are supposed to manage their own travel and other expenses.
The venue of the conference is Pandit Raghunath Murmu Smriti Mahavidyala which is situated at Jamboni, Bankura. The College is around 200 km from Kolkata, 100 km from Khargapur, and 50 km from Bankura town. The Mukatmanipur Dam Reservoir is just 40 km away from the venue of the conference.
The Conference Committee is looking for funding and thus open for sponsorships at various levels. We would take interest in having stalls and exhibition at the venue during the conference days.
For any clarifications, please contact: +91-9703 572 472 OR +91-7596 912 652
Friday, September 8, 2017
Invitation: PCML 2017 @ The Department of English, RPMC
Dear Sir/Ma'am/Colleagues/Friends,
We are happy to inform you about the Parasor Chatterjee Memorial Lecture 2017.
Prof. Sanjukta Dasgupta will be Speaking on "Indians Writing in English: Triumphs and Transformations".
Please do come if around.
Thank you so much.
Thursday, September 7, 2017
"Debating World Literature"; Prof. David Damrosch @ University of Hyderabad
Wednesday, August 23, 2017
RBU Distance M. A. Programmes @ RPMC
Tuesday, July 11, 2017
NATIONAL YOUNG RESEARCHERS’ CONFERENCE ON VICTORIANA @ THE UNIVERSITY OF BURDWAN
NATIONAL YOUNG RESEARCHERS' CONFERENCE
ON
VICTORIANA
ORGANIZED BY
THE DEPARTMENT OF ENGLISH AND CULTURE STUDIES (UGC SAP-DRS PHASE II),
THE UNIVERSITY OF BURDWAN
ON
14-15 SEPTEMBER 2017
The Department of English and Culture Studies, The University of Burdwan is going to organize its annual Young Researchers' Conference on 14-15 September, 2017 on the focal area of Victoriana.
Queen Victoria's regime in Britain, unlike any other preceding it, stood for paradigm shifts in what constituted Englishness within and without, in the world at large. With imperial Britain ruling the waves, scientific-technological innovations abounding, and exponential industrial growth rate, Britain became something it had never been before and after this moment — a politico-economic superpower and the cultural capital of the world.
The cultural capital generated by long narrative poems, novels, polemical essays, children's fiction, crime narratives, life writings, women's writing, writings reproducing alternate sexualities, workers' narratives, mutiny novels, spiritual narratives, pornography, anthropological writings, juridical writings went hand in hand with extraordinary developments in material cultures. These ranged from printing, publishing, archiving, painting, photography and restoration of art to postal reforms and development of postal material such as pens, writing pads, desks, police reforms, development of technology to detect the criminal, and use of technology to map worlds beyond logic.
The reverberations of these changes were felt around the world that Britain had colonized and had not colonized. We are all, in a certain sense, post-Victorian.
The Conference uses the term 'Victoriana' in its broadest possible sense, inviting papers from areas not only from that period but also from our times that consciously recycle and recast Victorian tropes, looking back and beyond at the same time.
Some of the focal areas could be:
· Queen Victoria: Myth and Reality
· Condition of England Question novel
· Christian Socialism and the Victorian novel
· Representations in Art, Restoration and Victoriana
· Crime, Criminology, the Rise of Detective Fiction.
· Uncanny, the Rise of Spiritualism, Ghost Clubs, Spirit Societies, Parapsychology, Spiritual Narratives
· Narrative Poetry, Browning, Tennyson and so forth
· The Narrativized Play, Shaw, Galsworthy, etc
· Print Victoriana
· Neo-Victorianism
· Photography and Victoriana
· Victoriana and Translation
· Victoriana and Pedagogy
· Victoriana and Pornography
· Victoriana and India
· Victoriana and Food
· Victoriana and dress/sartorial specificities
· The Mutiny Novel
· Victoriana and Travel Narrative.
· Children's Writing
· Women in Victoriana
· Alternative Sexuality and Victoriana
· Postal Reforms and Victoriana
· Colonial Modernity
We welcome young researchers (students, research scholars and young teachers) from different universities and institutions to the conference. They should send their abstracts (not more than 250 words) to the organizers, and, if selected, they will get 15 minutes for their presentations and 5 minutes for questions on their papers. Last date for receipt of abstracts is 24 July 2017. The abstracts will pass through a rigorous peer review process. Acceptance will be conveyed by 15 August 2017. Abstracts should be sent to the following email id:yrcenglishbu@gmail.com. The names, contact numbers, email ids, and affiliations of those sending abstracts should be clearly mentioned in the abstracts.
There will be no registration fee.
Venue: The University of Burdwan, Golapbag, East Burdwan – 713104. West Bengal.
Special attraction:
The participants may be taken to the Museum and Art Gallery in the premises of Rajbati, the palace of the Burdwan Raj donated to the University of Burdwan in 1960. The Victorian art objects, sculptures, architecture, and other such cultural documents related to the Burdwan Raj, whose history dates back to the 17th century, would be of interest to the researchers in the field of Victorian Studies and also those interested in exploring India's colonial modernity. To know more about the Museum and Art Gallery, please visit the website:http://www.buruniv.ac.in/campu
Dr Arnab Kumar Sinha
Assistant Professor
Department of English
and Culture Studies
The University of Burdwan
Friday, June 9, 2017
RPMC Admission Notification 2017
Monday, April 24, 2017
My PhD Viva: If Around Please Do Attend
Mobile: +91 94 94 24 26 45
Thursday, February 23, 2017
We cordially invite you to join us in BHASHA 2017
Respected Madam/Sir,
On the Occasion of International Mother Language Day, UoH Bengali Samsad recalls the sacrifices of the martyrs of Ekushey. On 21st February, 1952, Dhaka, four students - Abdus Salam, Rafiq, Barkat and Abdul Jabbar were gunned down by state security personnels for the 'crime' of agitating for recognition of their mother language. This incident triggered off a mass movement for collective self-recognition of the Bengali people and their language.
Bhasha is an annual event of UoH Bangali Samsad. Bengali language has its unique place in our culture for being the rallying call against historically rooted structures of oppression. United Nations has acknowledged this and declared 21st February as International Mother Language Day. In our remembrance we uphold people's history of struggles, rooted in our own cultural legacy but aware of the broader vibrations that 'ekushey' signify. Apart from various cultural performances in Bengali, we invite other language and social groups in the campus to join us and participate in this celebration.
In that regard, if people with native language other than Bengali also want to participate and perform in BHASHA 2017 in their cultural medium, we would consider this attempt of ours to talk across cultures in solidarity to be worthwhile.
We cordially invite you to join us in BHASHA 2017.
Yours Sincerely,
UoH Bangali Samsad
Date of the Programme: 26th February, 2017
Venue: DST Auditorium; Time: 6 pm onwardsMobile: +91 94 94 24 26 45
Wednesday, February 22, 2017
UoH Bengali Samsad cordially invites you in BHASHA 2017
Dear All,
Bhasha is an annual event of UoH Bengali Samsad. Bengali language has its unique place in our culture for being the rallying call against all historically rooted structures of oppression. Every year, we honour the martyrdom of the students and workers who were gunned down on 21st February 1952, while peacefully protesting for self-respect of their matribhasha. United Nations has acknowledged their struggle and declared 21st February as International Mother Language Day. In our remembrance we uphold people's history of struggles, rooted in our own cultural legacy but aware of the broader vibrations that 'ekushey' signify.
Apart from various cultural performances in Bengali, we invite other language and social groups in the campus to join us and participate in this celebration. In that regard, if people with native language other than Bengali also want to participate and perform in BHASHA, 2017 in their preferred cultural medium, we would consider this attempt of ours to talk across cultures, to be successful.
Sunday, 26th February, 2017, 6.00 PM - 10.00 PM
@ DST Auditorium, University of Hyderabad
FB: https://www.facebook.com/events/1748380288808283/
Mobile: +91 94 94 24 26 45
Wednesday, February 15, 2017
COMPARATIVE HUMANITIES: RE-CONFIGURING HUMANITIES ACROSS CULTURES
Department of Comparative Literature and India Studies
English and Foreign Languages University Hyderabad
Is pleased to organize a
Three-day National Conference on
COMPARATIVE HUMANITIES: RE-CONFIGURING HUMANITIES ACROSS CULTURES
April 5-7, 2017
The history of humanities has always been a history of the expressions of knowledge derived from the European mind. Since the Hellenistic age to the contemporary times, the 'disciplines' that study human expressions concerning language, arts, music, theatre, history, logic, rhetoric and poetics have been governed and regulated by the European thought. What is termed as 'humanities' corresponds to the German geisteswissenschaften ['sciences of the spirit'], the Italian scienze umanistiche ['humanisitic sciences'], and the Dutch alfawetenschappen ['alpha sciences'] – all these terms refer to the knowledge and thoughts generated in Europe. Enlightenment and modernity stratified the studies under humanistic disciplines by rationalizing their content as applicable to all human kind. The modern European intellectual adventure established the different expressions of the European mind as constellations of knowledge to be pursued. Colonization played a very significant role in universalizing the disciplinary grid for the European thought. With the advent of Universities, and the departments of Humanities, the knowledge of the European mind started getting imparted as disciplines in the universities of the colonized and non-colonized countries.
Thus, the object of inquiry under humanities has suffered an 'a priori delimitation' that confines any investigation to the knowledge generated by the Greeks, the Romans, the French, the English, the Dutch or the Germans – in the name of Europe. Due to the Eurocentric thrust and the epistemic dominance of the occidental knowledge, the disciplines of humanities are taught in the universities with a lopsided and disproportional emphasis. This centrism comes for a scathing attack under some of the contemporary theorists. Derrida, calls for the emergence of "New Humanities" and "transformed Humanities" in his deconstructive essay titled "The Future of the Profession or the University without Condition". Derrida asserts his "faith" in a university where Humanities is taught without pre-conditions or pre-conceived notions about "that which is proper to man". Levinas too, in his philosophical explorations, has deliberated upon the epiphanic moment of "facing the other". For Levinas, cultures [just as self] should engage in the task of "Other-facing". As he writes, "[T]he Other faces me, puts me in a question, and obliges me". The significant lack with regard to the Western culture, Levinas highlights, is its inability to engage with its Other, intellectually and otherwise. In a similar vein, Bakhtin foregrounds the necessity of comparative dialogics that puts forth the idea of dialogue across cultures in terms of comprehending the humanistic insights derived from "utterances". In Bakhtin's view, dialogic utterances concerning languages, literature or arts always invite reciprocation. According to Bakhtin, "In order to understand, it is immensely important for the person who understands to be located outside the object of her/his creative understanding, in time, in space, in culture". Extended to the context of humanities, it is possible to locate the monologicity of the western humanities that have created a singular and unitary identity, thereby homogenizing the discourse by eliminating its dialogic potentialities.
The conference engages with this 'problematic of singularity' in the humanities with regard to teaching and research. It seeks to draw the attention of the intellectual community to this crisis of humanities in the non-European cultures. The state of humanities in Asia [India, in particular] will serve to demonstrate the lack of a comparative paradigm in terms of comprehending humanistic insights. Not only is Asian humanities not taught in the universities of the globe, but also Asian thinkers are, more often than not, classified as contributing to the orientalist paradigm generated by the west. Asian epistemology needs to be exhumed from the debris of colonial destructions and should be re-established in terms of a dialogic reciprocal relationship with the western humanistic paradigms. It is imperative for an Asian academic in the present intellectual scenario to evolve a comparative science of humanities by foregrounding the perspectives of the so-called 'Orient'. Another crucial concern would be to explore the possibility of a South-South dialogue of the human sciences.
The conference sets out to ask a few pertinent questions: what are the possible ways in which the humanities teaching and research can be re-configured in the Asian context today? Can the humanities in general be unraveled from particular locations of culture? What opportunities and modes can one draw on or bring forth for a transformative reception of epistemic singularities in rethinking the humanities today? Given that the primary task of the humanities is to unravel the modes of constituting the human (by engaging with the heterogeneous singular human reflections and their material articulations), what are the effective ways in which one can draw on cultural singularities to configure the question of being human today? Can the humanities teaching and research be experimental, and non-constative in orientation? What are the ways and means through which one can re-orient the university from its received politico-philosophical legacy of Europe? Also, one should hasten to add, can this reorientation be worked out without alibi, without yielding to the presumed sovereignty of any singular culture? Can the university receive unconditional thinking in the humanities – a thinking that is not devoted to gaining sovereign mastery through knowledge production?
The conference seeks to invite theoretical inquires on the following topics:
· Conceptualizing Asian epistemology
· Human Sciences of the East
· The Eastern reception and reciprocation
· The crisis of humanities
· Unconditional thinking and university pedagogy
· Comparative science of humanities
· Challenging colonial amnesia
· Comparative thought: what the west knows from the east
· Translating Humanities
· Conceptualizing Asian Art history and Musicology
· Conceptions of the human in Asian cultures
Important dates:
Last date for sending in the abstract: 3rd March, 2017
Selected paper-presenters will be notified by 8th March, 2017
Conference dates: 5-7 April, 2017.
Kindly send in a 500 word abstract to: eflucomplit2017@gmail.com
Mobile: +91 94 94 24 26 45